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Home OTHER VIEW

Freedom of the Press Must Include the Freedom to Offend But Also the Responsibility to Reflect

Arshid Qalmi by Arshid Qalmi
May 25, 2026
in OTHER VIEW
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INDIA bloc leaders sound poll bugle at Patna rally
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The recent controversy surrounding a Norwegian newspaper cartoon depicting Prime Minister Narendra Modi as a snake charmer during his visit to Norway has once again ignited a familiar debate: Where do we draw the line between freedom of expression and cultural insensitivity? Reports indicate that the caricature drew sharp criticism from many Indians, who viewed it as perpetuating colonial stereotypes about India.

Let me state at the outset that many Indians are justified in feeling uncomfortable. Historical imagery matters. Nations, like individuals, carry memories. The “snake charmer” trope has long been associated with a reductionist and exotic portrayal of India, a civilization far too ancient, diverse, and intellectually rich to be simplified into clichés.

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And yet, despite this discomfort, I find myself compelled to defend an equally important principle: freedom of the press.

A mature democracy must possess the emotional and political confidence to tolerate criticism  even when that criticism feels unfair, exaggerated, or aesthetically unpleasant. Political cartoons, by their very nature, are designed to provoke, exaggerate, and discomfort. They are rarely polite. Their purpose is not diplomacy; it is commentary.

If we celebrate press freedom when journalists expose corruption, challenge power, or question authority, we must also defend that same freedom when the expression unsettles our personal or national sensibilities. Freedom that survives only agreeable opinions is not freedom at all, it is selective tolerance.

However, defending press freedom does not mean abandoning critical reflection. Freedom of expression and thoughtful criticism can coexist. One may support a newspaper’s right to publish a cartoon while simultaneously questioning whether the symbolism used unconsciously reproduces outdated stereotypes. Intellectual honesty requires us to hold both ideas together.

As someone who comes from a region deeply familiar with contested narratives and competing truths, I have increasingly learned that societies become healthier not when disagreement disappears, but when disagreement is tolerated without fear. The answer to expression we dislike is often better expression, counter-argument, and dialogue not suppression.

Perhaps the real test of a democracy is not how it responds to praise, but how confidently it handles criticism, satire, and even provocation.

In the end, nations grow stronger not by silencing uncomfortable voices, but by cultivating enough civilizational confidence to answer them thoughtfully.

Aqalmi303@gmail.com

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