The concept of metaphysics has a very imperative place and ground in the logical structure of the epistemology and knowledge, as it is a catalyst of many social theories and deontic views of thought. The metaphysical logic helps us to decipher the axiomatization of the scientific theories and in this way runs the formalization techniques and proceeds with geometrical sketches and structures. Thence the high order metaphysics should be based on set-theoretical foundations and should advance us to a fuller level of understanding the society. As without law and government, we would be without logic and procedure, thence it becomes imperative on us to proceed both from the conceptions of empiricist formulations as well as through the tenor of a priori outcomes of knowledge situations. Therefore the tuples of the metaphysical properties should be structured according to the principles of the main ethical frameworks.
The fundamental determinables of pluralism and the ideas behind the promulgation of the applied philosophy is not a nature mystic talk, it is an endeavour to reach and achieve the emancipation and recovery of distributive and redistributive justice. The first principles of immanence and transcendence should therefore offer us constructs and variables of established thought and tenor of metaphysical and epistemological relevance. The way in which the multiplicities of wisdom and knowledge occur are not only abstract and indeed dominant, they are of worth and consist of praiseworthy traits which provide us with the metrics and matrix of different characters of mereology and abstract principles and notions.
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It is a fundamental reality that the concepts of axiomatic equity and corrective justice in philosophy and theology are a boon point which should guide us and help us to decipher the hidden and secret meanings in philosophy and phenomenology. The deontic reality of the interfaces should provide us with different trajectories, tendencies and projective conjectures in the consumer justice formulations and appropriate discourses in law and dialectics; as well as law and heuristics. Thence neither the role of the concept strategy can be denied nor the role of the transcendence can be taken away. In addition to that the grey areas in the philosophy need to be diversified through appropriate orientation of ontologies in information systems, consumer phenomenology and distributive and redistributive justice. As human nature is directly intertwined with the social patterns of development and the workability of the deontic rules, therefore human behaviour undergrids different functions and predictions in the social intercourse for the fuller and better orientation of the society in terms of ethics and moral values.
From the point of view of the metaphysical foundationalism and principles of metaphysical fundamentalism one concept is accompanied by the another concept through its geometrical sketches and cocktail and therefore in the practice it is not divinity to remain mum if the rights of the individuals or consumers are jeopardised by anyone without following the procedure and practice of law. Rather the NGO’s and the civil citizen groups should come forward to protect, strengthen and emancipate their rights and interests.
Thence in the centre of philosophical discussions, this is the thing that something special occurs for the protection and empowerment of the rights and interests of women and consumers and the rights and claims of the disadvantaged and marginalised sections of the society are not encroached rather the political will should have it on priority agenda that all the equalitarian jurisprudence is swung into action so that their rights are not played with by all and sundry. The mirror of this existence is the sovereign will and social utilities which are enshrined in the edifices of the constitution and landmark ratio decidendi carried in precedents and prospective and progressive legislations. Therefore the nature of the social world, the causal relations and the explanation of the social phenomena and ontology of events should be carried out and done meticulously through verifiable tools and logical constructs.
